In the New Zealand Curriculum (Ministry of Education, 2007) for
Social Sciences, one of the achievement objectivities is Identity, Culture and Organisation.
This is when the children learn about society
and community; it focuses on teaching the children about different cultures and
identities within the community. In my centre we teach the children about
different cultures and diverse families. We do this by bringing in all the languages
that the children may speak at home, talking about what they do on significant
events such as Christmas, birthdays and Easter and trying different ‘home’
foods when we celebrate a culture or country’s own event. I feel like we allow the children to see that
everyone comes from a culture and a diverse family. One thing that I have
noticed about the children is that they are accepting of everyone that walks through
the crèche door.
Linking to Te- Whāriki, one
of the links with the Social Sciences Essential learning area is that “children’s
understanding of themselves in their family and community is affirmed when
children know that their families and cultures have a place and are respected.”
(Ministry of Education, 1996) I can fully say that in our centre the children
know who they are, and that their families and cultures have a place in our
centre. An example of this is that we have a family who is diverse and has two
mums instead of a mum and a dad, the child knows that their family is not the
same as the other children who have a mum and a dad but they do not care. This child
talks about both mums and if they are questioned about having no father then
they feel comfortable to explain that they do not have a dad.
Myself as a teacher feels that in our centre we could be promoting
the Treaty of Waitangi a little bit more, such as when the Treaty of Waitangi
day comes around then we should be talking more to the children about it as it
is part of New Zealand’s history. As a
teaching team I believe that we do promote and allow the children to explore
New Zealand’s unique bicultural nature (Ministry of Education, 2007). We do
this by incorporating Te-Reo in our centre both verbally and in documents. Both
the parents and teachers talk to the children about events and the nature that
is important to Maori.
Place and environment is when the children learn and
understand relationships that exist between people and environment. I feel as if my centre is lucky as we over
look a great huge park, that gets a lot of people in and the people who are regulars
now come and talk to the children. It is lovely that the children get to outlook
the park to see the interactions between people and the environment.
As a teacher I love
to sit with the children and we observe what is going on in the park then talk
about what we can see and our thoughts about it. Our teaching team uses mat
times as a time to talk about what they have seen in the park and how people
treat the park when they are observing. We also allow the children to go out
into the park to interact with the environment themselves, the older children
seem to take in what we have seen and talked about and often I have noticed
that they will not be impressed by the amount of rubbish that is left there.
One example is that
one day we went out into the park for a walk and two of the older children put
gloves and plastic bags into their pockets so that we they were walking and saw
rubbish, they could pick it up. I asked them when I saw them doing this ‘why
are you picking up the rubbish?’ one child turned to me saying ‘we need to look
after our park because the ducks might get hurt by the rubbish.’ The other
child said ‘my grandpop said that we need to respect our environment.’
Ministry
of Education. (1996). Te Whāriki: He
whāriki mātauranga mō ngā mokopuna o Aotearoa: Early childhood curriculum. Wellington, New Zealand: Learning
Media.
Ministry
of Education. (2007). The New Zealand
curriculum. Wellington, New Zealand: Learning Media.